Muslim men can take non-muslim women as sex slaves

Men should be allowed sex slaves and female prisoners could do the job says a woman politician from Kuwait.

A Kuwaiti woman who once ran for parliament has called for sex slavery to be legalised and suggested that non-Muslim prisoners from war-torn countries would make suitable concubines.

Salwa al Mutairi argued buying a sex-slave would protect decent, devout and 'virile' Kuwaiti men from adultery because buying an imported sex partner would be tantamount to marriage.

And she even had an idea of where to 'purchase' these sex-salves - browsing through female prisoners of war in other countries.

The political activist and TV host even suggested that it would be a better life for women in warring countries as the might die of starvation.

Mutairi claimed: 'There was no shame in it and it is not haram' (forbidden) under Islamic Sharia law.'

She gave the example of Haroun al-Rashid, an 8th century Muslim leader who ruled over an area covered by modern-day Iran, Iraq and Syria and was rumoured to have 2,000 concubines.

Mutairi recommended that offices could be opened to run the sex trade in the same way that recruitment agencies provide housemaids.

She suggested shopping for prisoners of war so as to protect Kuwaiti men from being tempted to commit adultery or being seduced by other women's beauty.

'For example, in the Chechnyan war, surely there are female Russian captives,' she said.

'So go and buy those and sell them here in Kuwait. Better than to have our men engage in forbidden sexual relations.' 

Her unbelievable argument for her plan was that ‘captives’ might 'just die of hunger over there'.

She insisted, 'I don’t see any problem in this, no problem at all'.

In an attempt to consider the woman's feelings in the arrangement, Mutari conceded that the enslaved women, however, should be at least 15.

Mutairi said free women must be married with a contract but with concubines 'the man just buys her and that’s it. That’s enough to serve as marriage.' 

Her remarks, made in a video posted on YouTube last month and carried by newspapers in the Gulf states in recent days, have sparked outrage in cyber-space from fellow Kuwaitis and others in the wider region.

'Wonder how Salwa al Mutairi would’ve felt if during the occupation (of Kuwait) by Iraqi forces, she was sold as ‘war booty’ as she advocates for Chechen women,' tweeted Mona Eltahawy.

Another tweeter, Shireen Qudosi, told Mutairi 'you’re a disgrace to women everywhere'.

For Muna Khan, an editor at the Saudi-owned Al Arabiya television station, the 'icing on the cake' of Mutairi’s 'preposterous views' was her assertion that her suggestions do not conflict with the tenets of Islam.

Mutairi said that during a recent visit to Mecca, she asked Saudi muftis – Muslim religious scholars – what the Islamic ruling was on owning sex slaves. They are said to have told her that it is not haram.

The ruling was confirmed by 'specialized people of the faith' in Kuwait, she claimed.

'They said, that’s right, the only solution for a decent man who has the means, who is overpowered by desire and who does not want to commit fornication, is to acquire jawari.' Jawari is the plural of the Arabic term jariya, meaning 'concubine' or 'sex slave'.

One Saudi mufti supposedly told Mutairi: 'The context must be that of a Muslim nation conquering a non-Muslim nation, so these jawari have to be prisoners of war.' 

Concubines, she argued, would suit Muslim men who fear being 'seduced or tempted into immoral behaviour by the beauty of their female servants'.

Source:

http://www.dailymail.co.uk/news/article-2000292/Men-allowed-sex-slaves-female-prisoners-job--WOMAN-politician-Kuwait.html

There is not doubt that all this is allowed in Islam. 

For example The Arab Slave Trade http://en.wikipedia.org/wiki/Arab_slave_trade. When Muslims armies used to defeat the enemies they used to capture enemy women and men and take them as slaves. Many of the slaves were sold for money.

Islam neither ignores nor condemns slavery.  In fact, a large part of the Sharia is dedicated to the practice.

Muslims are encouraged to live in the way of Muhammad, who was a slave owner and trader.  He captured slaves in battle.  He had sex with his slaves.  And he instructed his men to do the same.  The Qur'an actually devotes more verses to making sure that Muslim men know they can keep women as sex slaves than it does to telling them to pray five times a day.

Qur'an (33:50) - "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those (slaves) whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee"  This is one of several personal-sounding verses "from Allah" narrated by Muhammad - in this case allowing himself a virtually unlimited supply of sex partners.  Others are restrained to four wives, but may also have sex with any number of slaves, as the following verse make clear:

Qur'an (23:5-6) - "..who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess..."   This verse permits the slave-owner to have sex with his slaves.  See also Qur'an (70:29-30).

Qur'an (4:24) - "And all married women (are forbidden unto you) save those (captives) whom your right hands possess."  Even sex with married slaves is permissible.

Qur'an (8:69) - "But (now) enjoy what ye took in war, lawful and good"  A reference to war booty, of which slaves were a part.  The Muslim slave master may enjoy his "catch" because (according to verse 71) "Allah gave you mastery over them."

Qur'an (24:32) - "And marry those among you who are single and those who are fit among your male slaves and your female slaves..."  Breeding slaves based on fitness.

Qur'an (2:178) - "O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female."  The message of this verse, which prescribes the rules of retaliation for murder, is that all humans are not created equal.  The human value of a slave is less than that of a free person (and a woman's worth is also distinguished from that of a man's).

Qur'an (16:75) - "Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah."  Yet another confirmation that the slave is is not equal to the master.  In this case it is plain that the slave owes his status to Allah's will.  (According to 16:71, the owner should be careful about insulting Allah by bestowing Allah's gifts on slaves - those whom the god of Islam has not favored).

Bukhari (80:753) - "The Prophet said, 'The freed slave belongs to the people who have freed him.'" 

Bukhari (52:255) - The slave who accepts Islam and continues serving his Muslim master will receive a double reward in heaven.

Bukhari (41.598) - Slaves are property.  They cannot be freed if an owner has outstanding debt, but can be used to pay off the debt.

Bukhari (62:137) - An account of women taken as slaves in battle by Muhammad's men after their husbands and fathers were killed.  The woman were raped with Muhammad's approval.

Bukhari (34:432) - Another account of females taken captive and raped with Muhammad's approval.  In this case it is evident that the Muslims intend on selling the women after raping them because they are concerned about devaluing their price by impregnating them.  Muhammad is asked about coitus interruptus.

Bukhari (47.765) - A woman is rebuked by Muhammad for freeing a slave girl.  The prophet tells her that she would have gotten a greater heavenly reward by giving her to a relative (as a slave).

Bukhari (34:351) - Muhammad sells a slave for money.  He was thus a slave trader.

Bukhari (72:734) - Some contemporary Muslims in the West, where slavery is believed to be a horrible crime, are reluctant to believe that Muhammad owned slaves.  This is just one of many places in the Hadith where a reference is made to a human being owned by Muhammad.  In this case, the slave is of African descent.

Muslim 3901 - Muhammad trades away two black slaves for one Muslim slave.

Muslim 4112 - A man freed six slaves on the event of his death, but Muhammad reversed the emancipation and kept four in slavery to himself.  He cast lots to determine which two to free.

Bukhari (47:743) - Muhammad's own pulpit - from which he preached Islam - was built with slave labor on his command.

Bukhari (59:637) - "The Prophet sent Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, 'Don't you see this (i.e. Ali)?' When we reached the Prophet I mentioned that to him. He said, 'O Buraida! Do you hate Ali?' I said, 'Yes.' He said, 'Do you hate him, for he deserves more than that from the Khumlus.'"  Muhammad approved of his men having sex with slaves, as this episode involving his son-in-law, Ali, clearly proves.  This hadith refutes the modern apologists who pretend that slaves were really "wives," since Muhammad had forbidden Ali from marrying another woman as long as Fatima (his favorite daughter) was living.

Abu Dawud (2150) - "The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Qur'an 4:24) 'And all married women (are forbidden) unto you save those (captives) whom your right hands possess.'"  This is the background for verse 4:24 of the Qur'an.  Not only does Allah grant permission for women to be captured and raped, but allows it to even be done in front of their husbands.  (See also Muslim 3432 & Ibn Kathir/Abdul Rahman Part 5 Page 14)

Abu Dawud 1814 - "...[Abu Bakr] He then began to beat [his slave] him while the Apostle of Allah (pbuh) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?"  The future first caliph of Islam is beating his slave for losing a camel while Muhammad looks on in apparent amusement.

Ibn Ishaq (734) - A slave girl is given a "violent beating" by Ali in the presence of Muhammad, who does nothing about it.

Abu Dawud 38:4458 - Narrated Ali ibn AbuTalib: “A slave-girl belonging to the house of the Apostle of Allah (peace_be_upon_him) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves)”.  A slave girl is ordered by Muhammad to be beaten until she bleeds, and then beaten again after the bleeding stops.  He indicates that this is prescribed treatment for slaves ("those whom your right hand possesses").

Ibn Ishaq (693) - "Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu'l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons."  Muhammad trades away women captured from the Banu Qurayza tribe to non-Muslim slave traders for property.  (Their men had been executed after surrendering peacefully without a fight).

Umdat al-Salik (Reliance of the Traveller) (o9.13) - According to Sharia, when a child or woman is taken captive by Muslims, they become slaves by the mere fact of their capture.  A captured woman's previous marriage is immediately annulled.